托马斯•里德是思想史上一位十分重要的人物，是苏格兰常识学派的创始人。他认为常识是，至少应该是一切哲学探究的基础。他不同与休谟的“因为知识的局限我们关于外部世界的知觉,不足以成为推断它真实存在的理由”,也不同于贝克莱的“外部世界不过是观念的结合”，他主张我们能够从感觉正确的获得关于外部事物存在和属性的概念及确信。

托马斯•里德是思想史上一位十分重要的人物，是苏格兰常识学派的创始人。他认为常识是，至少应该是一切哲学探究的基础。他不同与休谟的“因为知识的局限我们关于外部世界的知觉,不足以成为推断它真实存在的理由”,也不同于贝克莱的“外部世界不过是观念的结合”，他主张我们能够从感觉正确的获得关于外部事物存在和属性的概念及确信。

托马斯•里德是思想史上一位十分重要的人物，是苏格兰常识学派的创始人。他认为常识是，至少应该是一切哲学探究的基础。他不同与休谟的“因为知识的局限我们关于外部世界的知觉,不足以成为推断它真实存在的理由”,也不同于贝克莱的“外部世界不过是观念的结合”，他主张我们能够从感觉正确的获得关于外部事物存在和属性的概念及确信。

Apart from using our eyes to see and our ears to hear, we regularly and effortlessly perform a number of complex perceptual operations that cannot be explained in terms of the five senses taken individually. Such operations include, for example, perceiving that the same object is white and sweet, noticing the difference between white and sweet, or knowing that one's senses are ...(展开全部)

A translation of Nishida's earliest book which represented the foundation of his philosophy - reflecting both his study of Zen Buddhism and his thorough analysis of Western philosophy. The book provides an account of this 20th-century Japanese philosopher's ideas.

Today we are accustomed to psychiatrists being summoned to scenes of terrorist attacks, natural disasters, war, and other tragic events to care for the psychic trauma of victims - yet it has not always been so. The very idea of psychic trauma came into being only at the end of the nineteenth century and for a long time was treated with suspicion. "The Empire of Trauma" tells th...(展开全部)

Today we are accustomed to psychiatrists being summoned to scenes of terrorist attacks, natural disasters, war, and other tragic events to care for the psychic trauma of victims - yet it has not always been so. The very idea of psychic trauma came into being only at the end of the nineteenth century and for a long time was treated with suspicion. "The Empire of Trauma" tells th...(展开全部)

Today we are accustomed to psychiatrists being summoned to scenes of terrorist attacks, natural disasters, war, and other tragic events to care for the psychic trauma of victims - yet it has not always been so. The very idea of psychic trauma came into being only at the end of the nineteenth century and for a long time was treated with suspicion. "The Empire of Trauma" tells th...(展开全部)

Today we are accustomed to psychiatrists being summoned to scenes of terrorist attacks, natural disasters, war, and other tragic events to care for the psychic trauma of victims - yet it has not always been so. The very idea of psychic trauma came into being only at the end of the nineteenth century and for a long time was treated with suspicion. "The Empire of Trauma" tells th...(展开全部)

In this new book, Bruno Latour offers answers to questions raised in "We Have Never Been Modern, "a work that interrogated the connections between nature and culture. If not modern, he asked, what "have" we been, and what values should we inherit? Over the past twenty-five years, Latour has developed a research protocol different from the actor-network theory with which his nam...(展开全部)